Evolving Collective Intelligence by Tom Atlee

Exploring how to generate the collective wisdom we need

Exploring how to generate the collective wisdom we need

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Candida International

What Does MHRA Stand For??

Bono and Bush Party without Koch: AIDS Industry Makes a Mockery of Medical Science

Profit as Usual and to Hell with the Risks: Media Urge that Young Girls Receive Mandatory Cervical Cancer Vaccine

 

Health Supreme

Multiple sclerosis is Lyme disease: Anatomy of a cover-up

Chromotherapy in Cancer

Inclined Bed Therapy: Tilt your bed for healthful sleep

 

Share The Wealth

Artificial Water Fluoridation: Off To A Poor Start / Fluoride Injures The Newborn

Drinking Water Fluoridation is Genotoxic & Teratogenic

Democracy At Work? - PPM On Fluoride

"Evidence Be Damned...Patient Outcome Is Irrelevant" - From Helke

Why Remove Fluoride From Phosphate Rock To Make Fertilizer

 

Consensus

Islanda, quando il popolo sconfigge l'economia globale.

Il Giorno Fuori dal Tempo, Il significato energetico del 25 luglio

Rinaldo Lampis: L'uso Cosciente delle Energie

Attivazione nei Colli Euganei (PD) della Piramide di Luce

Contatti con gli Abitanti Invisibili della Natura

 

Diary of a Knowledge Broker

Giving It Away, Making Money

Greenhouses That Change the World

Cycles of Communication and Collaboration

What Is an "Integrated Solution"?

Thoughts about Value-Add

July 04, 2005

A Spectrum of Politics and Governance Grounded in Empowered Citizen Dialogue and Deliberation

All forms of dialogue and deliberation serve our evolution into a culture of dialogue. Part of that evolution is the increased legitimacy and empowerment of forms that call forth more of society's collective intelligence and wisdom. As new forms of dialogue and deliberation demonstrate their effectiveness, they can be increasingly trusted by citzens and officials, and thus can (and should) become increasingly embedded in the institutions of social policy-making.

The increasing sophistication of dialogue and deliberation methodologies over the past two decades, combined with increasingly sophisticated communication and knowledge-management systems, as well as the spread of holistic philosophies and spiritual practices, suggests that we are rapidly increasing our ability to generate collective intelligence and wisdom through well-designed communications. We now face the task of bringing that capacity into the public trust and into official practice.

To clarify part of that developmental trajectory, we can map a spectrum (below) that reflects the growing empowerment and legitimization of citizen dialogue and deliberation. We can start with a category that embraces all types and qualities of such conversations and public engagements -- the ecosystem, if you will, of democratic discourse within which diverse species of dialogue and deliberation interact and evolve.

As the more complex, sophisticated, energy-demanding forms evolve, we find there are fewer of them than of the simpler forms -- just as a forest has more fungi, ants and flowers than it has deer, owls and people. To maximize sustainability and productivity, there need to be rich interconnections between the simpler forms and the more complex forms -- in fact, among all the forms.

In this vision of democratic dialogue and deliberation, we find that
the most coherent and powerful forms demand a higher level of energy, resources and attention than the simpler forms. So, whereas the simple forms tend to be (at least potentially) cheap, numerous and inclusive of anyone who wants to show up, the more complex forms are more expensive, fewer, and directly involve fewer (and more carefully chosen) people who are given privileged access to a level of information and facilitation help that allows them to generate greater collective intelligence and wisdom.

If we focus merely on mass participation, we cannot afford these more complex and wisdom-generating forums which are too expensive to engage hundreds of thousands of people. However, if we focus only on the complex and potent forms, we get a kind of elite collective intelligence and wisdom which, although still grounded in the citizenry, has not been informed, digested and owned by the broader population, generating a sort of democratic elitism much as has happened with the evolution of representative democracy. To prevent both of these extremes, we need to synergistically weave together simpler, more widely participatory modes with the rarer, more potent and demanding modes of citizen deliberation.

The collective intelligence of the population as a whole needs to be in constant conversation with the wisdom generated by groups of citizens selected to work with especially high quality information and deliberative tools.
Thus, the ideal "culture of dialogue" will include forums at all levels of the spectrum outlined below until we reach the most developed stage, where a true cultural shift has happened -- away from fragmented battles, towards collective intelligence and wisdom -- at which point many of these distinctions will become obsolete.

The spectrum below attempts to lay out a progression of forms from the simplest (1) to the more complex and powerful (6), before breaking through to a new culture (7). Note that this spectrum is centered on CITIZEN dialogue and deliberation. Not mentioned, but not excluded, are other forms of dialogue and deliberation, particularly stakeholder dialogues and legislative deliberations. They play significant roles in this vision of a wise democracy, but (from this citizen-centered perspective) the locus of power and collective intelligence is firmly established in the dialogue and deliberation of CITIZENS. Stakeholder dialogues and legislative deliberations serve to augment the collective intelligence generated by citizen discourse.


THE SPECTRUM (with examples)

1. Citizen dialogue and deliberation (of any and all kinds)
(e.g.,
conversation cafes)

2. Citizen dialogue and deliberation
with a coherent outcome (i.e., whole-group statements, actions or outcomes)
(e.g.,
deliberative polling)

3. Citizen dialogue and deliberation
with a coherent outcome
that plugs into policy-making and decision-making
(usually in an advisory role)
(e.g.,
National Issues Forums)

4. Citizen dialogue and deliberation
with a coherent outcome
that plugs into policy-making and decision-making
where the citizens are selected
to reflect the diversity of the community

(e.g.,
citizen deliberative councils)

5. Citizen dialogue and deliberation
with a coherent outcome
that plugs into policy-making and decision-making
where the citizens are selected
to reflect the diversity of the community
and
the whole process is officially institutionalized
(e.g.,
consensus conferences)

6. Citizen dialogue and deliberation
with a coherent outcome
that plugs into policy-making and decision-making
where the citizens are selected
to reflect the diversity of the community
and the whole process is officially institutionalized
and empowered such that it drives policy-making
(e.g.,
B.C.'s Citizens Assembly)

7. A democratic political and governance system
that is grounded in 1-6 above
at least as much -- or more than --
in the competitive lobbying, voting, litigating
modes of politics.
(no real-world examples currently available)
(for an imaginary example, see
The Story of Pat and Pat)


In other words, we can have communities filled with study circles, intergroup dialogues, future searches, conversation cafes, world cafes, and all the other amazing processes listed on such sites as the
National Coalition for Dialogue and Deliberation wiki (1-6, above). These can generate a powerful background hum of conversations through which people are connecting up, exploring and learning together, and doing good work together. Some of them help public officials take the pulse of the community on important issues, seeing how citizens think about them (2-5, above) .

Arising from that hum of powerful democratic conversations are some special conversations among people selected from the community to embody the community's diversity, charged with deliberating or reflecting on particularly important community issues and reporting back to the community (4-6, above). These conversations are sometimes given not just an advisory role, but real power to make decisions (6). The more all these fit together into a coherent whole, the closer we get to a wise democracy (7).

At the stage we have reached today, we have diverse interesting models emerging at the upper end of the spectrum.

• In Denmark, an office of the government --
The Board of Technology -- periodically convenes official citizen deliberations on technical issues, but they are only advisory.

• T
he British Columbian Citizens Assembly was empowered to put their specific proposal to a decisive vote by the entire citizenry, which was quite empowering. Although they were an official creature of the government, they were only a one-time affair, not an ongoing office like the Danes have.

The Western Australian government has for years been convening representative citizen deliberations which make specific planning and policy recommendations which that government has largely followed, but the process has not been institutionalized as it was in Denmark and British Columbia.

• Similarly,
the annual "participatory budget" process of Porto Allegre and other Brazilian cities is a very empowered form of citizen deliberation, deciding a significant portion of municipal budgets, but it has never been legislated into law and so cannot be counted as formally institutionalized.

Sooner or later, some public official, town, city, state, province or country -- perhaps Western Australia, perhaps a Congressman in Virginia, perhaps a province in Canada, perhaps some other place or leader -- will realize how all this fits together. They will put in place widespread, simple, ongoing forms of citizen dialogue and deliberation. They will convene well-publicized citizen deliberative councils on important, high profile issues, and engage whole communities in discussing the results. Then
they will follow what the people tell them or publicly state why they can't. They will be a different kind of leader, a different kind of community, and the form of democracy they catalyze will be unprecented. The people will become a learning community capable of growing together into ever wiser public judgment.

-----

Note: This article is a companion to the following articles:

 


posted by Tom Atlee on Monday July 4 2005
updated on Saturday September 24 2005

URL of this article:
http://www.newmediaexplorer.org/tom_atlee/2005/07/04/a_spectrum_of_politics_and_governance_grounded_in_empowered_citizen_dialogue_and_deliberation.htm

 

 

 


Related Articles

Let Us Please Frame Collective Intelligence As Big As It Is
Yesterday the New York Times published a great article about collective intelligence, "You’re Leaving a Digital Trail. What About Privacy?" It covers a lot of ground on this vital subject. But it misses a very important point. This article joins others in framing the subject of "collective intelligence" in terms of (a) computerized, online, and other high-tech systems for (b) collective information gathering, forecasting, etc., (c) to empower marketing,... [read more]
December 02, 2008 - Tom Atlee

Reflections on the evolution of choice and collective intelligence
I had an interesting conversation about choice today with my friend and colleague Adin Rogovin. We noticed that increased choice may increase or decrease happiness. Choice -- seen by most people as supporting happiness -- can be overwhelming, or false, or of poor quality. Lack of choice -- normally thought of as a source of unhappiness -- can make life simple, supporting happiness if one's life situation is otherwise satisfying.... [read more]
May 15, 2008 - Tom Atlee

Whole System Learning and Evolution -- and the New Journalism
A few days ago I stumbled on a new model for whole-system intelligence inspired by some work my friend Peggy Holman is doing with Journalism that Matters. These journalists are reexamining the kinds of stories they tell and their role in democracy, especially in light of how the rise of bloggers and other citizen journalists challenges mainstream media. Journalism that Matters is trying to revision that challenge into a create... [read more]
May 08, 2008 - Tom Atlee

 


Readers' Comments


In comprehending the basis of knoweldge, wisdom and understanding we are able to understand and build upon our collective knowledge and shared wisdom to collectively begin to resolve the problems we face. While at a glance this may seem like just another open statement, it does contain many clues as to the fundamental nature and root of our collective well-being.


Our problems are more or less as we perceive them. However, the defects in our perceptions influence fear, uncertainty, doubt, anticipation and other conditions that lead to inappropriate and defective reasoning. Clear perception in general is a sound means of cognition which discloses things to us as they really are. Once the existence of a problem is accepted the maintenance of order in our minds begin to reveal tangible alternative solutions. This truth provides us the recognition of reality and actuality of a world of hope. Acceptance of this truth can liberate us from the slavery of what we perceive to be insurmountable obstacles in finding fundamental truth and wisdom, which is the foundation of human existence. The source of any fundamental knowledge and wisdom is within the mental world we create. Knowledge and wisdom separate truth from error.


As we walk through life we sometimes lose sight of the fact that our happiness or suffering has been dealt by our own hand through the decisions we have made and the beliefs we profess. Our beliefs cannot alter absolute truth but they can alter our abilities to address the problems we face. This existential moment of choice wanting a logic broader than the logic of formality, one where a richer tapestry can lead to a new dawn of hope requires our individual effort and participation in reaching a collective consensus.


The problems that we face today are immense and complex (e.g.. globalization, environmental change, widespread poverty and rapid human population growth). The achievement of precise objectives, goals or aims, require that we embrace a new understanding that provides and mandates by implementation, a comprehensive set of options promoting and assuring full restoration of our collective well-bing to address the beast of our competitive egos, political separatism and endless ethnic divisiveness compounded by religion, bad governments and our own bad decisions. This mandate needs to include the necessary closure on prior and problematic understandings and there practices and be replaced by a consistent and constant standard that transcends all subversion and injustice.


Human rights, political participation, economic productivity and scientific development needs to dramatically intensify in order to force existing political and economic models to be re-conceptualized, transformed and balanced. This type of reset can develop a global mind set that respect all cultures, languages and economies.


As neotonic creatures whose reality is our only explanatory argument, we follow the purview of biological and physical laws, possess will, consciousness, language, reason, subjectivity, purpose, morality and enough foresight to determine our own fate. We find ourselves in structural congruence in our relational space. As structure changes, our experience changes. To be human, we must feel the presence of other human beings in relationships and exchanges of good will and well-being. This reciprocal sense of contact and fulfillment of life between one active being and another, creates our desired renewal and outcome. It is in this essence and well-being of each other that we gain purpose and understanding to create change.


A global sense of purpose and belief in self enhanced critical and creative thinking is the only true way to see the possibilities of the future. It is clearly a question about the natural world and the intellectual adventure of pioneering fundamental truth into a broader model capable of appealing to the collective potentials of human understanding.

Off The Grid Home Page

Posted by: Orflin G. Champion on July 5, 2005 03:33 PM

 


In comprehending the basis of knoweldge, wisdom and understanding we are able to understand and build upon our collective knowledge and shared wisdom to collectively begin to resolve the problems we face. While at a glance this may seem like just another open statement, it does contain many clues as to the fundamental nature and root of our collective well-being.


Our problems are more or less as we perceive them. However, the defects in our perceptions influence fear, uncertainty, doubt, anticipation and other conditions that lead to inappropriate and defective reasoning. Clear perception in general is a sound means of cognition which discloses things to us as they really are. Once the existence of a problem is accepted the maintenance of order in our minds begin to reveal tangible alternative solutions. This truth provides us the recognition of reality and actuality of a world of hope. Acceptance of this truth can liberate us from the slavery of what we perceive to be insurmountable obstacles in finding fundamental truth and wisdom, which is the foundation of human existence. The source of any fundamental knowledge and wisdom is within the mental world we create. Knowledge and wisdom separate truth from error.


As we walk through life we sometimes lose sight of the fact that our happiness or suffering has been dealt by our own hand through the decisions we have made and the beliefs we profess. Our beliefs cannot alter absolute truth but they can alter our abilities to address the problems we face. This existential moment of choice wanting a logic broader than the logic of formality, one where a richer tapestry can lead to a new dawn of hope requires our individual effort and participation in reaching a collective consensus.


The problems that we face today are immense and complex (e.g.. globalization, environmental change, widespread poverty and rapid human population growth). The achievement of precise objectives, goals or aims, require that we embrace a new understanding that provides and mandates by implementation, a comprehensive set of options promoting and assuring full restoration of our collective well-bing to address the beast of our competitive egos, political separatism and endless ethnic divisiveness compounded by religion, bad governments and our own bad decisions. This mandate needs to include the necessary closure on prior and problematic understandings and there practices and be replaced by a consistent and constant standard that transcends all subversion and injustice.


Human rights, political participation, economic productivity and scientific development needs to dramatically intensify in order to force existing political and economic models to be re-conceptualized, transformed and balanced. This type of reset can develop a global mind set that respect all cultures, languages and economies.


As neotonic creatures whose reality is our only explanatory argument, we follow the purview of biological and physical laws, possess will, consciousness, language, reason, subjectivity, purpose, morality and enough foresight to determine our own fate. We find ourselves in structural congruence in our relational space. As structure changes, our experience changes. To be human, we must feel the presence of other human beings in relationships and exchanges of good will and well-being. This reciprocal sense of contact and fulfillment of life between one active being and another, creates our desired renewal and outcome. It is in this essence and well-being of each other that we gain purpose and understanding to create change.


A global sense of purpose and belief in self enhanced critical and creative thinking is the only true way to see the possibilities of the future. It is clearly a question about the natural world and the intellectual adventure of pioneering fundamental truth into a broader model capable of appealing to the collective potentials of human understanding.

Off The Grid Home Page

Posted by: Doug Freeman on July 15, 2005 02:59 AM

 

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